Social work theory · Volume C: Ecological & Contextual
Community and environmental theories
Community and environmental theories explain how the places where people live, and their physical and social environments, shape wellbeing and life chances.
1. What it is
Community and environmental theories explain how the places where people live, and their physical and social environments, shape wellbeing and life chances. They hold that housing, neighbourhoods, local institutions and natural environments are causes of advantage and disadvantage in their own right, and that these are unequally distributed (Sampson, 2012). The theories draw on urban sociology, social policy, public health and environmental studies. They extend social work’s person-in-environment focus (see Person-in-environment) to include the built and natural environment, which the profession has often neglected (Kemp, 2011). For social work, they support practice that addresses place-based disadvantage, housing, exclusion and environmental harm.
Place. Place refers to a location that has meaning for the people connected to it, combining physical setting, social relationships and identity. Attachment to place supports belonging and wellbeing, and forced displacement through eviction, gentrification, disaster or colonisation disrupts it (Kemp, 2011). For Aboriginal and Torres Strait Islander peoples, Country is central to identity, kinship, law and wellbeing, and dispossession from Country is a continuing source of harm.
Housing. Housing affects health and wellbeing through hard pathways, such as damp, overcrowding, cold and hazards, and soft pathways, such as security of tenure, affordability, stigma and the meaning of home (Shaw, 2004). Housing stress and insecurity are linked to poorer mental health, family conflict and disrupted schooling. Homelessness is the most extreme form of housing disadvantage and compounds other risks.
Neighbourhoods and neighbourhood effects. Neighbourhood effects are the influences of living in a particular area on outcomes, over and above individual and family characteristics. The Chicago School described cities as ecological systems of zones and communities (Park et al., 1925). Shaw and McKay (1942) found that delinquency rates remained high in certain areas despite changing populations, which they attributed to social disorganisation. Wilson (1987) argued that concentrated urban poverty isolated residents from jobs, institutions and role models. Sampson et al. (1997) showed that collective efficacy, defined as social cohesion combined with willingness to intervene for the common good, was associated with lower rates of violence. Researchers continue to debate how much of the apparent effect of neighbourhoods reflects the characteristics of people who move into them (Sampson, 2012).
Social exclusion. Social exclusion refers to the processes that prevent people from participating in the economic, social, political and cultural life of their society. The concept emerged in French social policy in the 1970s and became prominent in European and British policy in the 1990s (Levitas, 2005). Levitas identified three discourses: a redistributive discourse focused on poverty, a social integrationist discourse focused on paid work, and a moral underclass discourse that blames excluded people. Australian research has measured exclusion through indicators of disengagement, service exclusion and economic exclusion (Saunders et al., 2008). Vinson and Rawsthorne (2015) showed that disadvantage in Australia is concentrated and persistent in a small number of localities.
Environmental justice. Environmental justice refers to the fair distribution of environmental benefits and harms and to the participation of affected communities in environmental decisions. The movement grew from protests in the United States against the siting of hazardous waste facilities in Black and low-income communities (Bullard, 1990). It shows that pollution, heat, flooding and lack of green space fall most heavily on poor and racialised groups. Access to green space is associated with smaller health inequalities between income groups (Mitchell & Popham, 2008).
Green and eco-social work. Green social work, developed by Dominelli (2012), argues that social work must address environmental crises, including climate change, disasters and resource depletion, as matters of social justice. It links environmental degradation to industrial capitalism and inequality and calls for practice that protects both people and the planet. Related approaches include deep ecology perspectives, which place humans within the natural world (Besthorn, 2012), and broader environmental social work (Gray et al., 2013).
2. Historical development
| Period | Development |
|---|---|
| 1880s–1920s | Settlement movement links social work to neighbourhoods and housing reform |
| 1925–1942 | Chicago School urban ecology; Shaw and McKay’s social disorganisation theory |
| 1970s–1990s | Social exclusion develops in French and European social policy |
| 1982–1990 | Environmental justice movement in the United States; Bullard’s Dumping in Dixie (1990) |
| 1987 | Wilson’s The Truly Disadvantaged analyses concentrated poverty |
| 1997–2012 | Sampson’s research on collective efficacy and neighbourhood effects |
| 2000s–2010s | Australian research on deprivation, exclusion and locational disadvantage |
| 2012–2013 | Dominelli’s Green Social Work; Gray, Coates and Hetherington’s Environmental Social Work |
These theories have several roots. Urban sociology and the Chicago School treated the city as an ecological system and studied how neighbourhoods shaped behaviour. Social policy contributed concepts of poverty, deprivation and exclusion, while public health linked housing and environment to illness (see Social determinants of health). Environmental justice grew from community activism and civil rights. They became a distinct body of explanation as researchers showed that place has effects that individual characteristics cannot fully explain (Sampson, 2012).
Social work’s attention to place dates from the settlement houses, whose workers lived in poor neighbourhoods and campaigned for housing and sanitation reform. During the twentieth century, casework drew attention away from the physical environment, and the person-in-environment perspective came to emphasise social relationships more than places (Kemp, 2011). Community development kept the focus on locality alive (Ife, 2016). From the 2000s, climate change and disasters prompted green and eco-social work to bring the natural environment back into the profession’s theory and ethics.
3. Practical guidance
Community and environmental theories direct practitioners to assess and act on the places and environments in which people live.
- Assess place and housing. Include housing conditions, tenure security, affordability, neighbourhood safety, transport and access to services in assessment. Consider both hard and soft pathways to health (Shaw, 2004).
- Treat housing as an intervention. Securing safe, stable and affordable housing is often the foundation for other change. Work with housing providers, tenancy advocates and homelessness services.
- Recognise locational disadvantage. Note when difficulties reflect the concentration of disadvantage in an area, and link individual work to place-based initiatives (Vinson & Rawsthorne, 2015).
- Build collective efficacy. Support local networks, residents’ groups and shared activities that increase cohesion and willingness to act together (Sampson et al., 1997; see Social capital theory).
- Address exclusion. Identify barriers to participation in work, education, services and civic life. Challenge moral underclass framings that blame excluded people (Levitas, 2005).
- Include the natural environment. Consider exposure to heat, pollution and disaster risk, and access to green space. Support communities in disaster preparedness and recovery, as in Australia’s bushfires and floods (Dominelli, 2012).
- Respect connection to Country. For Aboriginal and Torres Strait Islander clients, ask about connection to Country and support access to it where possible.
4. Critical evaluation
Strengths. These theories extend social work’s understanding of the environment to include housing, place and the natural world. They have strong empirical support from urban sociology and public health, and they explain why disadvantage clusters geographically and persists across generations. Environmental justice and green social work link the profession to urgent global concerns and reinforce its commitment to social justice (Dominelli, 2012).
Limitations. Neighbourhood effects are difficult to separate from selection, since people with fewer resources often have little choice about where they live. Concepts such as social disorganisation and social exclusion have been criticised for stigmatising areas and residents, and social exclusion can obscure poverty (Levitas, 2005). Green social work is still developing practice methods, and individual practitioners have limited influence over environmental policy. Place-based programs may also neglect structural causes that operate at national and global levels.
Overall importance. Community and environmental theories complete the ecological family by showing that the physical, social and natural environment shapes life opportunities. They support housing-focused, place-based and community practice and position social work to respond to climate change and environmental injustice. They connect closely with the social determinants of health (C2), social capital (C3) and community change approaches (F2).
5. References
- Besthorn, F. H. (2012). Deep ecology’s contributions to social work: A ten-year retrospective. International Journal of Social Welfare, 21(3), 248–259. https://doi.org/10.1111/j.1468-2397.2011.00850.x
- Bullard, R. D. (1990). Dumping in Dixie: Race, class, and environmental quality. Westview Press.
- Dominelli, L. (2012). Green social work: From environmental crises to environmental justice. Polity Press.
- Gray, M., Coates, J., & Hetherington, T. (Eds.). (2013). Environmental social work. Routledge.
- Ife, J. (2016). Community development in an uncertain world: Vision, analysis and practice (2nd ed.). Cambridge University Press.
- Kemp, S. P. (2011). Recentring environment in social work practice: Necessity, opportunity, challenge. British Journal of Social Work, 41(6), 1198–1210. https://doi.org/10.1093/bjsw/bcr119
- Levitas, R. (2005). The inclusive society? Social exclusion and New Labour (2nd ed.). Palgrave Macmillan.
- Mitchell, R., & Popham, F. (2008). Effect of exposure to natural environment on health inequalities: An observational population study. The Lancet, 372(9650), 1655–1660. https://doi.org/10.1016/S0140-6736(08)61689-X
- Park, R. E., Burgess, E. W., & McKenzie, R. D. (1925). The city. University of Chicago Press.
- Sampson, R. J. (2012). Great American city: Chicago and the enduring neighborhood effect. University of Chicago Press.
- Sampson, R. J., Raudenbush, S. W., & Earls, F. (1997). Neighborhoods and violent crime: A multilevel study of collective efficacy. Science, 277(5328), 918–924. https://doi.org/10.1126/science.277.5328.918
- Saunders, P., Naidoo, Y., & Griffiths, M. (2008). Towards new indicators of disadvantage: Deprivation and social exclusion in Australia. Australian Journal of Social Issues, 43(2), 175–194. https://doi.org/10.1002/j.1839-4655.2008.tb00097.x
- Shaw, C. R., & McKay, H. D. (1942). Juvenile delinquency and urban areas. University of Chicago Press.
- Shaw, M. (2004). Housing and public health. Annual Review of Public Health, 25, 397–418. https://doi.org/10.1146/annurev.publhealth.25.101802.123036
- Vinson, T., & Rawsthorne, M. (2015). Dropping off the edge 2015: Persistent communal disadvantage in Australia. Jesuit Social Services and Catholic Social Services Australia.
- Wilson, W. J. (1987). The truly disadvantaged: The inner city, the underclass, and public policy. University of Chicago Press.